I found these image on the web of Fila dancers, a genre of Senufo masquerade costume found throughout the Kufolo region in Africa. The burlap sack that covers the kafigeledjo figure is closely related to the costumes used for fila. It's interesting to see objects come to life and move around.
The term fila is literally "dye-painted cloth," a patterned textile associated with madebele and Sando divination. When performing the masquerade, referred to as a "divination cloth masquerade" or "amulet masquerade," a Fila dancer wears the textile sack-style in a manner that recalls kafigeledjo's bodysuit. Underlying this formal affinity, the design and the symbolism of both representations are dictated by local divination systems. Fila masquerades are commissioned as part of a Sando diviner's prescription for a female client, to placate bush spirits she may have offended. She must arrange for someone to perform silently as a Fila dancer at funerals as a form of offering for the rest of her life. It is impossible to say whether kafigeledjo figures influenced the costume of Fila dancers or vice versa. Whatever the origin of the imagery, to some extent they may be considered inversions of each other: one represents a wild force that has been subdued and harnessed as a means for unveiling and punishing transgressions, while the other embodies a hopeful appeal directed toward such an entity for social and spiritual harmony to be restored.
Photo source: Eliot Elisofon Field photographs, 1942-1972
SIRIS Database: http://www.siris.si.edu/
http://www.randafricanart.com/Senufo_Kafigeledjo.html
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